A mestranda LORENA MARIA DE MOURA SANTOS defendeu a dissertação de mestrado "Comunidade e moralidade na filosofia de Alasdair MacIntyre" no Programa de Pós-Graduação em Ética e Epistemologia da UFPI, no último dia 18 de outubro. A dissertação foi escrita sob a orientação do Prof. Dr. Helder Buenos Aires de Carvalho e a banca examinadora foi composta ainda pelos professores-doutores Odílio Alves Aguiar (UFC) e Aldir Araújo Carvalho Filho (UFMA).
Blog destinado à conversação sobre informações e estudos em torno das temáticas filosóficas contidas na obra de Alasdair MacIntyre, filósofo escocês radicado nos Estados Unidos. É um experimento inicial de intercâmbio principalmente com brasileiros que trabalham com a filosofia desse provocante pensador contemporâneo.
domingo, 28 de outubro de 2012
sexta-feira, 28 de setembro de 2012
ISME 7th Annual Conference: Crafts, Traditions, Ideologies: Relations Between Theory and Practice in the Thought of Alasdair MacIntyre
Grand Valley State University
Eberhard Center
Grand Rapids, Michigan, USA
July 25 - 28, 2013
Proposals Due: 30 April 2013
email to Mark Moes
Conference Theme:Crafts, Traditions, Ideologies: Relations Between Theory and Practice in the Thought of Alasdair MacIntyre
Confirmed Keynotes:Kenneth Sayre, University of Notre Dame
Ruth Groff, Saint Louis University
David Solomon, University of Notre Dame
POSSIBLE PRESENTATION TOPICS:n The ancient craft analogy
n The craft analogy and the Relation between theory and practice in Plato and Aristotle
n Relationship between skills and virtues
n ‘Homo creator’ in Scotus Erigina, Nicholas of Cusa, and Vico
n Relation between theory and practice in art, religion, and philosophy in Collingwood
n Neuroscientific perspectives on relations between theory and practice
n Value theory: goods, common goods, and the distinction between internal and external goods
n Marx’s labor theory of value
n Injustices institutionally built into capitalist modernity
n Problems with liberal theories of justice
n Consumerism and pleonexia
n Dilemmas and problems of pluralist democracy
n Ideology, self-deception, and the separation of theory from practice
n Philosophy and theology as crafts
n Is Business a Craft?
n Is Teaching a Craft?
n Richard Sennett’s The Craftsman and Matthew Crawford’s Shop Class as Soul Craftn Technology and craftsmanship: similarities and differences
n Practical Reasoning
n Partial truth and/or “pragmatist” theories of truth
n Virtue epistemology
n What is a tradition? John Henry Newman, Blondel’s History and Dogma, Yves Congar, etc.
n Theory and Practice, Intellectual Passions, in Michael Polanyi’s Philosophy of Sciencen Charles Taylor on the Modern “Excarnation” of Religious, Epistemic, and Moral Practices
n Charles Taylor on “Code Fetishism” and Bureaucracy
n Charles Taylor’s narrative of the “Construction of the Modern Epistemic Predicament”
n Theory and practice in Maurice Blondel’s L’Actionn Jacques Maritain on Cognitivity and Creativity in Creative Intuition in Art and Poetryn What is it to Follow a Rule? What is a Rule, and What Kinds of Rule exist?
n Wealth, Waste, and Modernity in Joseph Conrad’s Nostromo
n The craft analogy and the Relation between theory and practice in Plato and Aristotle
n Relationship between skills and virtues
n ‘Homo creator’ in Scotus Erigina, Nicholas of Cusa, and Vico
n Relation between theory and practice in art, religion, and philosophy in Collingwood
n Neuroscientific perspectives on relations between theory and practice
n Value theory: goods, common goods, and the distinction between internal and external goods
n Marx’s labor theory of value
n Injustices institutionally built into capitalist modernity
n Problems with liberal theories of justice
n Consumerism and pleonexia
n Dilemmas and problems of pluralist democracy
n Ideology, self-deception, and the separation of theory from practice
n Philosophy and theology as crafts
n Is Business a Craft?
n Is Teaching a Craft?
n Richard Sennett’s The Craftsman and Matthew Crawford’s Shop Class as Soul Craftn Technology and craftsmanship: similarities and differences
n Practical Reasoning
n Partial truth and/or “pragmatist” theories of truth
n Virtue epistemology
n What is a tradition? John Henry Newman, Blondel’s History and Dogma, Yves Congar, etc.
n Theory and Practice, Intellectual Passions, in Michael Polanyi’s Philosophy of Sciencen Charles Taylor on the Modern “Excarnation” of Religious, Epistemic, and Moral Practices
n Charles Taylor on “Code Fetishism” and Bureaucracy
n Charles Taylor’s narrative of the “Construction of the Modern Epistemic Predicament”
n Theory and practice in Maurice Blondel’s L’Actionn Jacques Maritain on Cognitivity and Creativity in Creative Intuition in Art and Poetryn What is it to Follow a Rule? What is a Rule, and What Kinds of Rule exist?
n Wealth, Waste, and Modernity in Joseph Conrad’s Nostromo
quarta-feira, 26 de setembro de 2012
Nova dissertação sobre MacIntyre defendida na UFPI
A mestranda Isabel Cristina Rocha Hipólito Gonçalves defendeu a dissertação de mestrado O LUGAR DA VIRTUDE E DO SUJEITO MORAL NA FILOSOFIA DE ALASDAIR MACINTYRE no Programa de Pós-Graduação em Ética e Epistemologia da UFPI, no dia 26 de setembro de 2012. A dissertação foi escrita sob orientação do Prof. Dr. Helder Buenos Aires de Carvalho e teve ainda na banca examinadora os professores-doutores Elton Vitoriano Ribeiro (FAJE) e Daniel Arruda Nascimento (UFPI).
segunda-feira, 24 de setembro de 2012
Livro de J. Nicholas sobre MacIntyre e Teoria Crítica
Reason, Tradition, and the Good: MacIntyre's Tradition-Constituted Reason and Frankfurt School Critical Theory [Paperback]
Jeffery L. Nicholas (Author)Book Description
Publication Date: June 15, 2012
In Reason, Tradition, and the Good, Jeffery
L. Nicholas addresses the failure of reason in modernity to bring about
a just society, a society in which people can attain fulfillment.
Developing the critical theory of the Frankfurt School, Nicholas argues
that we rely too heavily on a conception of rationality that is divorced
from tradition and, therefore, incapable of judging ends. Without the
ability to judge ends, we cannot engage in debate about the good life or
the proper goods that we as individuals and as a society should pursue.
Nicholas
claims that the project of enlightenment—defined as the promotion of
autonomous reason—failed because it was based on a deformed notion of
reason as mere rationality, and that a critical theory of society aimed
at human emancipation must turn to substantive reason, a reason
constituted by and constitutive of tradition. To find a reason capable
of judging ends, Nicholas suggests, we must turn to Alasdair MacIntyre’s
Thomistic-Aristotelianism. Substantive reason comprises thinking and
acting on the set of standards and beliefs within a particular
tradition. It is the impossibility of enlightenment rationality to
evaluate ends and the possibility of substantive reason to evaluate ends
that makes the one unsuitable and the other suitable for a critical
theory of society. Nicholas’s compelling argument, written in accessible
language, remains committed to the promise of reason to help
individuals achieve a good and just society and a good life. This
requires, however, a complete revolution in the way we approach social
life.
“Jeffery Nicholas has written an important
and valuable book that invites its readers to discover the difficulties
of late modern Western thought from the perspective of twentieth-century
critical theory, and to consider a response to those difficulties drawn
from the work of Alasdair MacIntyre and Charles Taylor.” —Christopher Stephen Lutz, Saint Meinrad Seminary and School of Theology
Livro de Keith Breen sobre MacIntyre, Weber , Habermas e Arendt
Under Weber's Shadow: Modernity, Subjectivity and Politics in Habermas, Arendt and MacIntyre [Hardcover]
Keith Breen (Author)Book Description
Publication Date: August 30, 2012 | ISBN-10: 075467908X | ISBN-13: 978-0754679080
"Under Weber's Shadow" presents an extended critical
evaluation of the social and political thought of Jurgen Habermas,
Hannah Arendt and Alasdair MacIntyre. Although hailing from very
different philosophical traditions, these theorists all take as their
starting-point Max Weber's seminal diagnosis of late modernity, the view
that the world-historic processes of rationalization and disenchantment
are paradoxical in promising freedom yet threatening servitude under
the 'iron cage' of instrumental reason. However, each rejects his
pessimistic understanding of the grounds and possibilities of political
life, accusing him of complicity in the very realities he sought to
resist. Seeking to move beyond Weber's monological view of the self, his
subjectivism and his identification of the political with domination,
they offer alternative, intersubjective conceptions of the subject,
ethics and politics that allow for positive future possibilities. But
this incontrovertible gain, it is argued, comes at the cost of
depoliticizing key arenas of human endeavour and of neglecting the
reality of struggle and contestation. Engaging with important current
debates and literature, Keith Breen provides a rigorous analysis of the
work of Habermas, Arendt, MacIntyre and Weber and a highly accessible
and original intervention within contemporary social and political
thought. "Under Weber's Shadow" will therefore be of interest to
students and researchers alike within the areas of social and political
theory, as well as those within the disciplines of ethics, sociology and
philosophy.
sexta-feira, 14 de setembro de 2012
Publicada 2ª Edição de livro sobre filosofia de Alasdair MacIntyre
O Prof. Helder Buenos Aires de Carvalho, da Universidade Federal do Piauí, publicou a 2ª edição de seu livro TRADIÇÃO E RACIONALIDADE NA FILOSOFIA DE ALASDAIR MACINTYRE pela EDUFPI, em projeto editorial com a CreateSpace, subsidiária da Amazon.com.
sábado, 8 de setembro de 2012
Defesa de Dissertação sobre MacIntyre na UFPB
A mestranda Thaline Luize Fontenele Ribeiro defendeu a dissertação "Os pressupostos de uma ética das virtudes na filosofia de Alasdair MacIntyre: prática, narrativa de vida e tradição" no último dia 6 de setembro de 2012, no Programa de Pós-Graduação em Filosofia da Universidade Federal da Paraíba. A dissertação foi escrita sob a orientação do Prof. Dr. Marconi Pequeno (UFPB).
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